One of the great classics of American Buddhism is Philip
Kapleau’s Three Pillars of Zen. His
pillar metaphor might be borrowed from Islam, which has four or five pillars
depending on who you are reading. What sticks in my mind is the pillar image
and for Christianity three is decidedly the right number. I am convinced that
there are three pillars of Christian living, three pillars of the way to godly
joy and the peace that passes all human understanding. But pillars must rest on
a foundation – so let me start briefly with the foundation.
The Foundation
The foundation of Christian living is our relationship with
Jesus – but not just the Jesus in our heads, not just the Jesus we imagine, not
just the Jesus we read about in the Bible. The Biblical teachings of Jesus are
very clear, and the Epistles are very clear, that we encounter Jesus in each
other. The Kingdom is found in the relational space among us. That is why we
need the Church. Just as a Buddhist cannot practice without a sangha, a
Christian needs the Church. Christ is present sometimes through others who
support, encourage, and inspire us – other times through people who are hurt,
angry, and confused needing our ministry – sometimes through those who try our
patience. But always Christ meets us, challenges us, inspires and grounds us
through our communion, community, and communication.
That foundation
requires constant shoring up. I see encouraging signs of healing and
reconciliation in our Church relationships these days in many parts of the
diocese. Other broken relationships are still painfully obvious. Other broken
relationships are so broken there is a taboo on even speaking of them, so I can
only recognize their presence through vague references and by watching behavior
patterns, like an astronomer recognizing a black hole by the motion of nearby
planets.
Continued
attention to our relationships, finding opportunities for people who are not
speaking to actually talk with one another, must remain our first priority. If
you missed my article on this last July, you might want to check it out on my
blog. See “Are They Still Fighting?” June 30,2013. http://bishopdansblog.blogspot.com/2013/06/are-they-still-fighting-how-christian.html
The Three Pillars
of Christian living are Mission, Stewardship, and Evangelism. There is a
chicken and egg relationship between the Three Pillars and the Foundation.
Obviously, we cannot accomplish our part of God’s Mission without solid
relationships among the people doing the mission. We cannot practice Stewardship
in a broken community because Stewardship depends on trusting the group. It is
the same with Evangelism. We cannot invite people into a broken family. Most of
them already have one. But, here’s the kicker. We cannot form a healthy
community except in the context of mission stewardship, and evangelism. To put
a point on it:
We cannot form a healthy community except in
the context
of mission, stewardship, and
evangelism!!!
Without those pillars, our relationships will be torn by
individual agendas. Just as community is essential to the Three Pillars, the
Three Pillars are essential to community. They all go together.
Mission: The First
Pillar
Our raison d’etre, our reason to exist, is
as essential to life as air. (Victor Frankl, Man’s Search For Meaning). Individuals can only find that meaning
in our relationships with each other. We find our purpose not as solitary
hermits but in community. (Bishop Tutu, We cannot be human without each other.)
The Church is the Christian Community and its purpose for existing is to
continue Jesus’ mission. He states that mission at Luke 4:18ff. But to put it
simply, we see Jesus’/our mission in three parts: healing, feeding, and
liberating.
Cumulatively,
Jesus changed lives and gave us the job of changing lives. We change lives in
three ways. The first is healing. That can be physical, spiritual, emotional,
or relational. Forgiveness and reconciliation are part and parcel of healing.
“He heals the broken hearted and binds up their wounds.” Ps. 147. Isaiah 61
(the model of Jesus mission) “The Spirit of the Lord is upon me to bind up the
broken hearted.”
Feeding today is
often quite literal. We have the hungry around the world and in our own
neighborhoods. Our best-established ministries are literal food ministries. But
feeding is more than nutrition. It includes teaching, spiritual support,
providing people with the strength and courage for life. Feeding can be
pastoral care. It can be partnering with a neighborhood school. It can be
supporting character building scouting or providing a place for safe, wholesome
fun for young people. It can be providing young parents a night out. There are
many forms of feeding.
Liberating is
setting people free from social structures that hold them back from becoming
who God created them to become. Our fight against human trafficking is the
clearest example. Working with prison inmates and helping the recently released
inmates reintegrate into the community is another clear example. The fear that
constrains the lives of immigrants is another shackle that we could break.
Our Mission is to
the world. That includes each other. When we invite people into our community.
It is not to reinforce ourselves. It is so we can be better healers for them.
But most of our healing mission is to the world. Dietrich Bonheoffer called Jesus
“the man for others” and said that the church is special because we “exist to
serve those who are not our members.” We are not all agreed on this. I know
some of us explicitly want the church to be a “club” for each other and no one
else. I understand the need. I understand the fear. But Jesus calls us beyond
that need and fear to a larger life. It is fine to form such inward looking
clubs, but not to pretend they are the Church. To do so would be a hypocritical
claiming of the name of Jesus while rejecting his message and it would be a
corruption of the sacraments. We are the Church if and only if “the Spirit of
the Lord is upon us” to do all Jesus did – to heal, feed, and liberate a
broken, hungry, enslaved world.
Stewardship: The
Second Pillar
The peace and joy of Christian life
come from the triumph of faith over fear. Stewardship is purely and simply the
spirituality of faith overcoming fear – not as an abstraction but in actual
practice. We put our toe in the baptismal water of Christian living when we
devote our resources to the Kingdom Mission through our Church.
For our Church to
bless us with Christian peace and joy, it has to do two things: 1. Teach us the
spirituality of faith over fear; and 2. Engage us in a part of God’s mission
that we can recognize as more important, richer in meaning, more worthy of our
life and its resources than our individual projects. One year at my last parish
it came time for the Fall Pledge Drive. We really hadn’t done much mission that
year. So I told the Chair of the Stewardship Committee that I knew he had to go
through the motions, but that I was not expecting much and didn’t think he
should either. You can’t harvest where you haven’t planted. But over time we
did engage in mission and we tripled the amount our people chose to give to
support that mission.
Stewardship is
how we bless two people: the giver and the receiver. The Church is the
connection between the two. The Mission is how we make that connection. When we
make it, the world lights up. I commend for your reading Fearless Church Fundraising by Charles LeFond. He means the title
to say a lot more than is immediately obvious. He means our fundraising is how
our Church can become fearless, which
is another way of saying faithful –
full of faith.
Evangelism: The Third
Pillar
One could rightly call Evangelism part of Mission. But I
name it separately because it really does something distinctive from the rest
of Mission and too often I see Churches that do not want to do Evangelism just
folding it into other parts of Mission to as to muffle the fact that they have
passed on The Great Commission. (Matthew 28: 16-20)
Evangelism is
not selling a product. It is sharing hope. When I discover a good nutritional
supplement or workout plan, I tell my friends. If I see a good movie or read a
good book, I tell my friends. If I find something that gives me life, and if I
care about other people, I want to share it with them. If our spiritual life is
flourishing in a Church that is: 1. A healthy, dynamic community; 2. Working
together in a genuine mission of healing, feeding, and liberating; 3. Where we
discover peace and joy coming from the triumph of faith over fear – then we
will want to share that with others.
There are a lot
of books that make the case for why we should do authentic evangelism. My
favorites are Transforming Evangelism by
Gortner and Biblical Perspectives on
Evangelism by Brueggemann. But if you don’t need to be sold on the why and are ready to go straight to the how, the best book I’ve found yet for
evangelism in our time is Speaking
Faithfully by Naughton and Wilson.
But here’s
another kicker: When we share with people outside the walls what a great thing
is happening in our community, we experience our community in a different way
ourselves. We value each other more when we have told others out the community.
We are more willing to support our community with our resources if we know we
are going to be giving it to other people we care for.
Conclusion
I hope nothing I
have said here is new to you. You know the importance of each the Foundation
and you know the importance of the Three Pillars. What I hope to elucidate is
the interconnectedness. I have heard churches divide up and squabble over inreach
vs. outreach, etc. But the truth is that they are all of one piece. Almost all
of the petty church fights that cripple us spiritually arise because we haven’t
bound ourselves together in the Mission, Stewardship, and Evangelism that lift
our hearts and minds above the need to get our way. Yes, we need a lot of
healing in our relationships in order to engage effectively in Mission,
Stewardship, and Evangelism. But it is only through engaging in Mission,
Stewardship, and Evangelism – as best we can right now – that we can heal and
build our relationships – the relationships in which we will experience the
Kingdom of God.
1 comment:
I guess more fundamentally I have always seen my role as Christian as a protector of the weak or the hurting and those that have been left behind in social sense. I guess what I'm trying to say is being aware of those around me spiritual and emotional needs. I have probably been focused on this because I have always lived in land of plenty. The irony in this subject is poverty tends to enrich the soul and having plenty perhaps can and does corrupt. Growing up around affluent people I have witnessed immense cruelty put on to people of lesser standing. In witnessing this I think I have an understanding, to some degree, of what Christ felt when he overturned the merchant tables in the temple. I suppose my point here is that while it is extremely important to provide food for the hungry, but it is equally important to provide hope and support for those that are persecuted or are in need of moral support. I just feel that this is somewhat overlooked and not completely understood by even strong Christians. If you look at the people that have done horribly evil things are those that have left behind, abused socially and bullied. I think that God tasks all of us with some aspect of spiritual life and for reason this as always been mine?
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